Indigenous peoples continue to inhabit many regions of the Americas, with significant populations in Bolivia, Canada, Chile, Colombia, Ecuador, Guatemala, Mexico, Peru, and the United States. There are at least 1,000 different indigenous languages spoken across the Americas, with 574 federally recognized tribes in the United States alone. Some languages, including Quechua, Arawak, Aymara, Guaraní, Nahuatl, and some Mayan languages, have millions of speakers and are recognized as official by governments in Bolivia, Peru, Paraguay, and Greenland. Indigenous peoples, whether residing in rural or urban areas, often maintain aspects of their cultural practices, including religion, social organization, and subsistence practices. Over time, these cultures have evolved, preserving traditional customs while adapting to modern needs. Some Indigenous groups remain relatively isolated from Western culture, with some still classified as uncontacted peoples. (Full article...)
Nahua woman from the Florentine Codex. The speech scroll indicates that she is speaking
Nahuatl, known historically as Aztec, is a language or group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by an estimated 1.5 millionNahua peoples, most of whom live in central Mexico. All Nahuan languages are indigenous to Mesoamerica.
Nahuatl has been spoken in central Mexico since at least the seventh century CE.It was the language of the Aztecs who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. During the centuries preceding the Spanish conquest of the Aztec Empire, the Aztecs had expanded to incorporate a large part of central Mexico, and its influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. At the conquest, with the introduction of the Latin alphabet, Nahuatl also became a literary language, and many chronicles, grammars, works of poetry, administrative documents and codices were written in it during the 16th and 17th centuries. This early literary language based on the Tenochtitlan variety has been labeled Classical Nahuatl and is among the most studied and best-documented languages of America.
Today, Nahuan languages are spoken in scattered communities, mostly in rural areas throughout central Mexico and along the coastline. There are considerable differences among varieties, and some are mutually unintelligible. Huasteca Nahuatl, with over 1 million speakers, is the most-spoken variety. They have all been subject to varying degrees of influence from Spanish. No modern Nahuan languages are identical to Classical Nahuatl, but those spoken in and around the Valley of Mexico are generally more closely related to it than those on the periphery
Image 21The tomato (jitomate, in central Mexico) was later cultivated by the pre-Hispanic civilizations of Mexico. (from Indigenous peoples of the Americas)
Image 24A representation of the domesticated plant species cultivated by Indigenous peoples have influenced the crops that were produced globally. (from Indigenous peoples of the Americas)
Image 25Indigenous peoples textile art in 1995 by Julia Pingushat, including Inuk, Arviat, Nunavut, Canada, wool, and embroidery floss (from Indigenous peoples of the Americas)
Image 34A map showing the origin of the first wave of humans into the Americas, including the Ancestral Northern Eurasian, which represent a distinct Paleolithic Siberian population, and the Northeast Asians, which are an East Asian-related group. The admixture happened somewhere in Northeast Siberia. (from Indigenous peoples of the Americas)
Geronimo (Chiricahua: Goyaałé, "one who yawns"; often spelled Goyathlay or Goyahkla in English) (June 16, 1829 – February 17, 1909) was a prominent Native American leader of the ChiricahuaApache who fought against Mexico and the United States for their expansion into Apache tribal lands for several decades during the Apache Wars.
Goyahkla (Geronimo) was born to the Bedonkohe band of the Apache, near Turkey Creek, a tributary of the Gila River in the modern-day state of New Mexico, then part of Mexico, but which his family considered Bedonkohe land. His grandfather (Mako) had been chief of the Bedonkohe Apache. He had three brothers and four sisters.